Validity of combined qurbaani

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Question ID: 37528
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Assalamu alaikum,
Respected Mufti Sahab, I want to know if Ijtemai(combined) qurbani is ok and valid or not. Like in India some people in the city like Kolkata (west bengal) do not have enough space to keep animals like cow, camel etc nor due to circumstances. So people gather money say Rs 1500 per head or 3500 per person etc so from each individual according to their shares who are willing to do qurbani, they collect it and do qurbani at their village where they run madrasah. The meat will not be given to the people who contributed money as it is not possible for the people there to bring the meat to the city to give to respective people. Yes, If the one who contributed money can go to their place i.e. madrasah where qurbani was done and bring their own share themselves they can go and get it. There is no objection.
the shares which have to be taken out from the qurbani meat like share of Relatives, Neighbours and Poor. This cannot be done. As the qurbani is taking place elsewhere and there the related person distributes the meat to the poor and needy and to other poor madrasahs and people and children. This is done after telling and instructing the person from whom the money is taken that you will not get the meat and the meat will be distributed to the poor and needy ones. So when the person agrees then the person takes the money from him for qurbani .So will the qurbani be fulfilled on behalf of the person who has donated the money though he did not get even a single share of the qurbani animal. Is qurbani this way. Then the relatives and neighbours of this person might ask that what happened to your qurbani meat as we did not get anything. Will there be any sin for not giving their share?

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Asked on January 1, 1970 12:00 am
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Dividing Qurbaani into 3 parts is Mustahab. The Qurbaani will be done on behalf of the shareholders although they do not or did not get any meat thereof

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Answered on January 1, 1970 12:00 am